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<TITLE>now OT: Non-ETs; more organic than ET?</TITLE>
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It is a silly argument after all. I think anyone with both a scientific min=
d and an emotional center or feeling soul, which includes all present compan=
y, ought to be able to recognize at least the possibility of science and spi=
rit to coexist and even inform each other with new insight. It is certainly =
possible to explore spiritual experience with a degree of scientific rigor. =
This requires the same objectivity as physical science. It is also possible =
to explore scientific research with a high degree of spiritual wonder, awe, =
and religious feeling. This requires an openness to revelation from the phys=
ical world. I state these things not as dogma, but as possibilities.<BR>
<BR>
Those who operate in one of these realms and argue the validity of the othe=
r are limiting their human toolkit unnecessarily.<BR>
<BLOCKQUOTE><BR>
<B>From: </B>Don <pianotuna@accesscomm.ca><BR>
<B>Reply-To: </B>Pianotech <pianotech@ptg.org><BR>
<B>Date: </B>Sun, 04 Apr 2004 16:33:51<BR>
<B>To: </B>Pianotech <pianotech@ptg.org><BR>
<B>Subject: </B>Re: Non-ETs; more organic than ET?<BR>
<BR>
</BLOCKQUOTE><BR>
<BLOCKQUOTE><TT>Hi Ed,<BR>
<BR>
Well then since Art is not enough for you try this on for size:<BR>
<BR>
Albert Einstein<BR>
<BR>
"I maintain that cosmic religiousness is the strongest and most noble<=
BR>
driving force of scientific research."<BR>
<BR>
Hogwash to your orignal statement I think? Game set and match too!<BR>
<BR>
At 01:51 PM 4/4/2004 EDT, you wrote:<BR>
>Greetings, <BR>
>I wrote: <BR>
>> For some, (myself included), music is a spiritual acti=
vity and we pursue <BR>
>>ways of making it more so. It is a small step from the emotio=
nal to the <BR>
>>spiritual world, and the spiritual world is a world which, by=
definition,<BR>
>the <BR>
>>scientist is barred from entering. >><BR>
><BR>
>Don replies: <BR>
><BR>
><< Please repeat that to Einstein? Hogwash Ed. <BR>
><BR>
>"After a certain high level of technical skill is achieved, scienc=
e and art<BR>
>tend to coalesce in esthetics, plasticity, and form. The greatest<BR>
>scientists are always artists as well."<BR>
>Albert Einstein<BR>
><BR>
> Well, exactly what is the point here?? I=
don't see Einstein even <BR>
>addressing spirituality in this quote! It seems that Don is=
regarding<BR>
spirituality <BR>
>and art as interchangable terms. I don't. While I firmly be=
lieve that <BR>
>craftsmanship can be taken to the level of art,(though some of my Fine =
Art <BR>
>instructors vehemently disagreed with this in college) I do not<BR>
automatically consider <BR>
>an artist as a spiritual being. <BR>
> Even when Einstein states, <BR>
> "I assert that the cosmic religious experience =
is the strongest and the <BR>
>noblest driving force behind scientific research." we don't =
know what he<BR>
means <BR>
>by "cosmic religious experience". However, if this is h=
is take on <BR>
>spirituality, he is still not saying that science is able to ente=
r the<BR>
spiritual world. <BR>
> (and for the record, I don't think being religious automatically confe=
rs <BR>
>spirituality...) <BR>
><BR>
>Since we have been treated to Einstein's words as a source, let us cons=
ider <BR>
>these gems:<BR>
><BR>
>"Great spirits have always encountered violent opposition from med=
iocre<BR>
minds.<BR>
>"<BR>
>(In cruder terms, it has been asked "why do the heathen rage"=
?)<BR>
><BR>
>and in regard to science vs. spirituality:<BR>
><BR>
>"It has become appallingly obvious that our technology has exceede=
d our <BR>
>humanity."<BR>
><BR>
>Further quotes from Einstein: <BR>
><BR>
> "Few people are capable of expressing wit=
h equanimity opinions which <BR>
>differ from the prejudices of their social environment. Most people are=
even <BR>
>incapable of forming such opinions."<BR>
><BR>
> Any of us that have trumpeted the value =
of using a wide range of <BR>
>temperaments have become accustomed to the "prejudices of our soci=
al<BR>
environment". <BR>
>However, my opinion is that it is valuable to become familiar with the =
<BR>
>developement of temperament and the music that was composed with the va=
rious <BR>
>permutations along the way. Slings and arrows? sure, =
but I expected<BR>
that. <BR>
> <BR>
> Albert again: <BR>
> "All that is valuable in human society depends upon t=
he opportunity for <BR>
>development accorded the individual."<BR>
> How much "opportuninty for development&qu=
ot; is being encouraged by limiting <BR>
>temperment use to one single form? Does the young, growing musici=
an get the <BR>
>greatest opportunity for growth from a single tonal perspective? =
I don't<BR>
think <BR>
>so. <BR>
><BR>
>I suppose my favorite on the list that Don posted links to is this one;=
<BR>
><BR>
>"It gives me great pleasure indeed to see the stubbornness of an<B=
R>
incorrigible <BR>
>nonconformist warmly acclaimed. " <BR>
><BR>
> I don't mind being a nonconformist. I can tune ET an=
ytime I need to and <BR>
>the whenever the $ituation calls for it. I can also offer new<BR>
perspectives to <BR>
>musicians with the alternatives, and my experience has, so far, been a =
<BR>
>rewarding one. There is a tremendous sense of accomplishment when=
a piano<BR>
owner <BR>
>looks up from their newly well-tempered instrument and says "I hav=
e never<BR>
heard <BR>
>this piano sound so good!". I no longer keep track of =
these epiphanies,<BR>
but <BR>
>they are a continuing source of joy in my work, and I am not alone in t=
his. <BR>
>Regards,<BR>
> <BR>
>Ed Foote RPT <BR>
>http://www.uk-piano.org/edfoote/index.html<BR>
>www.uk-piano.org/edfoote/well_tempered_piano.html<BR>
> <BR>
>_______________________________________________<BR>
>pianotech list info: https://www.moypiano.com/resources/#archives<BR>
><BR>
><BR>
<BR>
Regards,<BR>
Don Rose, B.Mus., A.M.U.S., A.MUS., R.P.T.<BR>
<BR>
mailto:pianotuna@accesscomm.ca<BR>
http://us.geocities.com/drpt1948/<BR>
<BR>
3004 Grant Rd.<BR>
REGINA, SK<BR>
S4S 5G7<BR>
306-352-3620 or 1-888-29t-uner<BR>
_______________________________________________<BR>
pianotech list info: https://www.moypiano.com/resources/#archives<BR>
</TT></BLOCKQUOTE><TT><BR>
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